From The Gathering Of Christ Church
11-08-2011
Lets look what's The Holy Bible has to say about this man made doctrine.
http://www.ustream.tv/recorded/17752856
Rapture The Chrstian Doctorine on Wikipedia's page
http://en.wikipedia.org/wiki/Rapture
One event or two
Some dispensationalism premillennialism (including many Evangelicals) hold the return of Christ to be two distinct events, or one second coming in two stages. 1 Thessalonians 4:15–17 is seen to be a description of a preliminary event to the return described in Matthew 24:29–31. Although both describe a return of Jesus, these are seen to be separated in time by more than a brief period. The first event may or may not be seen (which is not a primary issue), and is called the rapture, when the saved are to be 'caught up,' from whence the term "rapture" is taken. The "second coming" is a public event, wherein Christ's presence is prophesied to be clearly seen by all, as he returns to end a battle staged at Armageddon, though possibly fought at the Valley of Jehoshaphat. The majority of dispensationalists hold that the first event precedes the period of tribulation, even if not immediately (see chart for additional dispensationalist timing views);
Amillennialists deny the interpretation of a literal 1,000-year rule of Christ, and as such amillennialism does not necessarily imply much difference between itself and other forms of millennialism besides that denial. However, there is considerable overlap in the beliefs of Amillennialists (including most Roman Catholics, Eastern Orthodox, Anglicans, and Lutherans), postmillennialists (including Presbyterians), and historic premillennialists (including some Calvinistic Baptists, among others) with those who hold that the return of Christ will be a single, public event. Those who identify the rapture with the second coming are likely to emphasize mutual similarities between passages of scripture where clouds, trumpets, angels or the archangel, resurrection, and gathering are mentioned. Although some (particularly some amillennialists) may take the rapture to be figurative, rather than literal, these three groups are likely to maintain that the passages regarding the return of Christ describe a single event.
Some[who?] also claim that the "word of the Lord" cited by Paul in 1 Thessalonians 4:15–17 is the Olivet Discourse which Matthew separately describes in Matthew 24:29-31. Although the doctrinal relationship between the rapture and the second coming is the same in these three groups, Historic premillennialists are more likely to use the term "rapture" to clarify their position in distinction from dispensationalists.
The Sprit Of Christ Gathers The Elect To The Elect
THE 12 TRIBES OF ISRAEL
1. YAHAWADAH = יהודה = JUDAH = NEGROES/AFRICAN AMERICANS/AFRICANS
2. BANYAMAN = בנימן = BENJAMIN =WEST INDIES/ JAMAICA TO BELIZE
3. LAWAYA = לוי = LEVI =HAITIANS
4. SHAMAIWAN = שמעון = SIMEON =DOMINICAN REPUBLIC
5. ZABAWALAN = זבולן = ZEBULON =GUATEMALA TO PANAMA
6. AHPARYAM = אפרים = EPHRAIM =PUERTO RICANS
7. MANASHAH = מנשה = MANASSEH =CUBANS
8. GAD = גד = GAD = NORTH AMERICAN INDIANS ,East African Tigrayan People
9. RAAHWABAN = ראובן = REUBEN =SEMINOLE INDIANS
10. NAPATHALAYA = נפתלי = NAPTHALI= ARGENTINA AND CHILE
11. AHSHAR = אשר = ASHER = COLOMBIATO URUGUAY
12. YASHASHAKAR = יששכר = ISSACHAR= MEXICANS
http://www.gatheringofchrist.org/?option=com_content&view=article&id=32&Itemid=68
1. YAHAWADAH = יהודה = JUDAH = NEGROES/AFRICAN AMERICANS/AFRICANS
2. BANYAMAN = בנימן = BENJAMIN =WEST INDIES/ JAMAICA TO BELIZE
3. LAWAYA = לוי = LEVI =HAITIANS
4. SHAMAIWAN = שמעון = SIMEON =DOMINICAN REPUBLIC
5. ZABAWALAN = זבולן = ZEBULON =GUATEMALA TO PANAMA
6. AHPARYAM = אפרים = EPHRAIM =PUERTO RICANS
7. MANASHAH = מנשה = MANASSEH =CUBANS
8. GAD = גד = GAD = NORTH AMERICAN INDIANS ,East African Tigrayan People
9. RAAHWABAN = ראובן = REUBEN =SEMINOLE INDIANS
10. NAPATHALAYA = נפתלי = NAPTHALI= ARGENTINA AND CHILE
11. AHSHAR = אשר = ASHER = COLOMBIATO URUGUAY
12. YASHASHAKAR = יששכר = ISSACHAR= MEXICANS
http://www.gatheringofchrist.org/?option=com_content&view=article&id=32&Itemid=68
No comments:
Post a Comment